Greek Kabala
Part 17
It is impossible to overstate the
importance of Knowledge as a part of the process of spiritual transformation
we call the Christ Journey. It is actually impossible to "know"
Knowledge as a left brain concept. Knowledge is an experience and
that is why we can only "know" it by Crucifixion. In a
further attempt to grasp the ungraspable, let us return to the pentagram
that we first saw in Part 3 of this series.

Knowledge emerges out of
and is therefore the consequence of a dynamic interplay of forces.
(Have you seen the pun? The word "dynamic" comes from
the Greek word "Dynamis" which means "Power").
As a formula it looks like this:
First Principle Þ
Glory Þ Understanding Þ
Wisdom Þ Power Þ
First Principle
= Knowledge
There is a sense in which we must
first grasp all the other spheres of the Tree before we can bring
forth the non-sphere of Knowledge. That is why we must do the combined,
feminine and masculine journeys before the Christ Journey. The emergence
of Knowledge on the Tree is a higher version of the Virgin Birth.
This means that we are dealing with a deep mystery and it therefore
requires all the right brain processes of Imagination, Intuition,
Illumination and Initiation, which we must activate by a positive
Choice. Again we note that this implies a radical change of our
consciousness.
Step 8 – Understanding
Can we now "understand"
Understanding? Probably not and that is why we need Mary as the
Mother of Sorrows to personify the concept. In this capacity Mary
is not only the Mother, she is also the Widow. It is as well to
remember that the non-sphere of Knowledge involves Mary both as
the Virgin (in a form of the Virgin Birth) and also as the experience
of the Magdalene. It is in this context that Understanding follows
Knowledge. We must be very clear on this, Knowledge is the first
part of a process of which Understanding is the second and Wisdom
is the third. What is it that we must understand? Mary as the Virgin
gives birth to the Redeemer then as the Mother and Widow, watches
Him die in order to live again. Can we truly "understand"?
Only if we imitate Mary in all her aspects. That is a very tall
order indeed.
We approach Mary via p
(pi), Sagittarius from Power and t
(tav), Pisces from Glory through Knowledge. The formula is:
Understanding = Power + Glory + Knowledge
Every Sunday morning we intone the
Lord’s Prayer and say, "…..for thine is the Kingdom, the Power
and the Glory……", as a matter of routine. What do we "understand"
by this?
Note also that Mary stands at the
top of the left pillar of Righteousness and this is the first stage
of the Christ Journey. Thus she embodies the Greatness of Imagination
and the Power of Illumination within her own Understanding. We need
to "understand" all of these principles in order to "know"
Understanding.
Step 9 – Wisdom
The path that connects Understanding
with Wisdom is very subtle because the difference between the two
concepts is itself very subtle. It is easy to confuse one with the
other, but they must be kept apart in dynamic (that word again)
tension. This is the path of c (chi)
and Fire. It is the path of the Widow on the feminine journey
and needs to seen as a part of the Resurrection process. We are
reminded of the widowed Isis and her role in the resurrection of
the dead Osiris. In our case, we already know that Mary (as the
Mother and Widow) stands at the foot of the Cross when Christ dies
and this is linked to Mary Magdalene with her part in the process.
If we "understand" Mary as Virgin, Mother and Widow, together
with Mary Magdalene as the priestess, to be aspects of Sofia,
then the picture emerges. But note that we need that level of consciousness
we call Knowledge so that we can Understand with Wisdom and be Wise
with Understanding.
We also approach Joseph via r
(rho), Capricorn from Power through Knowledge and u
(ipsilon), Jupiter on the ascent of the soul from Glory. There is
something very interesting here. We are dealing with the paths of
C ,c
(chi), R ,r
(rho) and U ,u
(ipsilon). The letters C r
(chi/rho) are the first two letters of CristoV
(Christ) and U (ipsilon) is written
with a fork above a single stroke. The Gnostics used this letter
to denote the Person of the Son with his dual Nature of Human and
Divine. The formula is:
Wisdom = Power + Knowledge + Glory
Wisdom is personified by Joseph
as the earthly aspect of the Great Father. Just like Our Father,
we see and hear little of Joseph and the emphasis remains upon the
Son. The supreme act of Wisdom by Joseph is to listen to the instruction
he receives from the angel and to marry the already pregnant Mary.
Wisdom is the act that is based not upon ignorant and blind obedience,
but upon Knowledge of what is involved and Understanding of what
must be done. Is this how we normally act? Really?
Joseph stands at the top of the
right pillar of Mercy and embodies the Victory of Intuition and
the Glory of Initiation, within his own Wisdom. We need to "understand"
all of these principles in order to "know" Wisdom.
Step 10 – First Principle
This is the Ascension into a completely
incomprehensible level of consciousness. It is a Virgin Birth into
a state that we cannot "understand" in any sense of that
word. We can do little more than note that we approach this sphere
via:
- x (xi),
Water from Goodness through Knowledge. This is the second
feminine step of Mary Magdalene with its connotations of anointing
the Redeemer and assisting in His Resurrection.
- s (sigma),
Aquarius from Power.
- f (fi),
Air from Glory. This is the third feminine step of the
Mother who gives the Virgin Birth.
- y (psi),
Aether from Understanding. This is the fifth feminine step
and the Assumption of Mary as Sofia. The final step of
the feminine journey ends appropriately with the First Principle.
The dark yin reunites with the light yang. The Mother
joins the Redeemer to whom she gave Birth as a Virgin.
- w (omega),
Saturn on the ascent of the soul from Wisdom. Again, appropriately,
the final step of the masculine journey in both its outer and
inner aspects ends with the First Principle.
First Principle stands at the top
of the middle pillar of Grace and is truly the pillar of consciousness
where the great initiations of the Christ Journey are performed.
There are five initiations from the bottom of the Tree up to the
top and we must imitate Christ in all of them. Each Initiation involves
a change in our level of consciousness and this is personified by
the images we have considered:
Virgin Birth, Baptism, Transfiguration,
Death/Resurrection, Ascension
This is how we can understand Grace,
as the natural consequence of the completion of the Christ Journey.
In that sense it is a deep mystery because although it encompasses
the forgiveness of sins, it is a much greater concept than that.
The point is subtle because these two concepts are confused by the
old theology and that is why we are told by it not to worry and
have faith because Grace is freely given without merit or work on
our part. Really? Have you seen it in your life? It is easier to
"feel good" isn’t it?
Let us end this journey by examining
the five stages of transformation as they affect our levels of conscious
awareness:
- Virgin Birth: as a result of the combined, feminine
and masculine journeys, we emerge into a state of consciousness
of a new spiritual reality.
- Baptism: like Jesus, we become aware of our mission
for this life. This experience is characterised by the statement,
"This is my beloved Son, in whom I am well pleased"
(Matthew 3:17; Mark 1:11; Luke 3:22).
- Transfiguration: like Jesus, we are totally transformed
and receive authority from that experience. This is characterised
by the statement, "This is my beloved Son, in whom I am well
pleased; hear ye him" (Matthew 17:5; Mark 9:7; Luke 9:35).
Authority comes from the extra statement, "hear ye him".
This is therefore a cumulative change from the previous stage.
- Death/Resurrection: we must choose to die so
that we live and therefore to know.
- Ascension: we enter the gateless gate to the
pathless path that lies beyond. We cannot even imagine what this
level of consciousness is like. It is however a state in which
we no longer need the structured and disciplined action provided
by the Tree of Life. We are truly free to make our own way.
*******
We have come a long way on all these
journeys and it has been very tiring. You were warned though and
cannot complain that you did not know what you were doing. The fundamental
principle of all these journeys is personal responsibility and now
you can understand why that is so.
You might have guessed, but this
is only the beginning. All you have seen in these articles is an
introduction to the Great Work of Salvation. Much can be written
but in the end, it is all empty words unless you take responsibility
for yourself. Make moral choices, change your fate and direct your
future incarnations.
*******
As a post-script, the last article
in this series will examine the relationship between the Greek and
Hebrew Trees of Life.

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