Greek Kabala
Part 17
It is impossible to overstate the importance
of Knowledge as a part of the process of spiritual transformation we
call the Christ Journey. It is actually impossible to "know"
Knowledge as a left brain concept. Knowledge is an experience and that
is why we can only "know" it by Crucifixion. In a further
attempt to grasp the ungraspable, let us return to the pentagram that
we first saw in Part 3 of this series.

Knowledge emerges out of and
is therefore the consequence of a dynamic interplay of forces. (Have
you seen the pun? The word "dynamic" comes from the Greek
word "Dynamis" which means "Power"). As a formula
it looks like this:
First Principle Þ
Glory Þ Understanding Þ
Wisdom Þ Power Þ
First Principle
= Knowledge
There is a sense in which we must first
grasp all the other spheres of the Tree before we can bring forth the
non-sphere of Knowledge. That is why we must do the combined, feminine
and masculine journeys before the Christ Journey. The emergence of Knowledge
on the Tree is a higher version of the Virgin Birth. This means that
we are dealing with a deep mystery and it therefore requires all the
right brain processes of Imagination, Intuition, Illumination and Initiation,
which we must activate by a positive Choice. Again we note that this
implies a radical change of our consciousness.
Step 8 – Understanding
Can we now "understand" Understanding?
Probably not and that is why we need Mary as the Mother of Sorrows to
personify the concept. In this capacity Mary is not only the Mother,
she is also the Widow. It is as well to remember that the non-sphere
of Knowledge involves Mary both as the Virgin (in a form of the Virgin
Birth) and also as the experience of the Magdalene. It is in this context
that Understanding follows Knowledge. We must be very clear on this,
Knowledge is the first part of a process of which Understanding is the
second and Wisdom is the third. What is it that we must understand?
Mary as the Virgin gives birth to the Redeemer then as the Mother and
Widow, watches Him die in order to live again. Can we truly "understand"?
Only if we imitate Mary in all her aspects. That is a very tall order
indeed.
We approach Mary via p
(pi), Sagittarius from Power and t (tav),
Pisces from Glory through Knowledge. The formula is:
Understanding = Power + Glory + Knowledge
Every Sunday morning we intone the Lord’s
Prayer and say, "…..for thine is the Kingdom, the Power and the
Glory……", as a matter of routine. What do we "understand"
by this?
Note also that Mary stands at the top
of the left pillar of Righteousness and this is the first stage of the
Christ Journey. Thus she embodies the Greatness of Imagination and the
Power of Illumination within her own Understanding. We need to "understand"
all of these principles in order to "know" Understanding.
Step 9 – Wisdom
The path that connects Understanding
with Wisdom is very subtle because the difference between the two concepts
is itself very subtle. It is easy to confuse one with the other, but
they must be kept apart in dynamic (that word again) tension. This is
the path of c (chi) and Fire.
It is the path of the Widow on the feminine journey and needs to seen
as a part of the Resurrection process. We are reminded of the widowed
Isis and her role in the resurrection of the dead Osiris. In our case,
we already know that Mary (as the Mother and Widow) stands at the foot
of the Cross when Christ dies and this is linked to Mary Magdalene with
her part in the process. If we "understand" Mary as Virgin,
Mother and Widow, together with Mary Magdalene as the priestess, to
be aspects of Sofia, then the picture emerges. But note that
we need that level of consciousness we call Knowledge so that we can
Understand with Wisdom and be Wise with Understanding.
We also approach Joseph via r
(rho), Capricorn from Power through Knowledge and u
(ipsilon), Jupiter on the ascent of the soul from Glory. There is something
very interesting here. We are dealing with the paths of C
,c (chi), R
,r (rho) and U
,u (ipsilon). The letters C
r (chi/rho)
are the first two letters of CristoV
(Christ) and U (ipsilon) is written with
a fork above a single stroke. The Gnostics used this letter to denote
the Person of the Son with his dual Nature of Human and Divine. The
formula is:
Wisdom = Power + Knowledge + Glory
Wisdom is personified by Joseph as the
earthly aspect of the Great Father. Just like Our Father, we see and
hear little of Joseph and the emphasis remains upon the Son. The supreme
act of Wisdom by Joseph is to listen to the instruction he receives
from the angel and to marry the already pregnant Mary. Wisdom is the
act that is based not upon ignorant and blind obedience, but upon Knowledge
of what is involved and Understanding of what must be done. Is this
how we normally act? Really?
Joseph stands at the top of the right
pillar of Mercy and embodies the Victory of Intuition and the Glory
of Initiation, within his own Wisdom. We need to "understand"
all of these principles in order to "know" Wisdom.
Step 10 – First Principle
This is the Ascension into a completely
incomprehensible level of consciousness. It is a Virgin Birth into a
state that we cannot "understand" in any sense of that word.
We can do little more than note that we approach this sphere via:
- x (xi),
Water from Goodness through Knowledge. This is the second feminine
step of Mary Magdalene with its connotations of anointing the Redeemer
and assisting in His Resurrection.
- s (sigma),
Aquarius from Power.
- f (fi),
Air from Glory. This is the third feminine step of the Mother
who gives the Virgin Birth.
- y (psi),
Aether from Understanding. This is the fifth feminine step
and the Assumption of Mary as Sofia. The final step of the
feminine journey ends appropriately with the First Principle. The
dark yin reunites with the light yang. The Mother joins
the Redeemer to whom she gave Birth as a Virgin.
- w (omega),
Saturn on the ascent of the soul from Wisdom. Again, appropriately,
the final step of the masculine journey in both its outer and inner
aspects ends with the First Principle.
First Principle stands at the top of
the middle pillar of Grace and is truly the pillar of consciousness
where the great initiations of the Christ Journey are performed. There
are five initiations from the bottom of the Tree up to the top and we
must imitate Christ in all of them. Each Initiation involves a change
in our level of consciousness and this is personified by the images
we have considered:
Virgin Birth, Baptism, Transfiguration,
Death/Resurrection, Ascension
This is how we can understand Grace,
as the natural consequence of the completion of the Christ Journey.
In that sense it is a deep mystery because although it encompasses the
forgiveness of sins, it is a much greater concept than that. The point
is subtle because these two concepts are confused by the old theology
and that is why we are told by it not to worry and have faith because
Grace is freely given without merit or work on our part. Really? Have
you seen it in your life? It is easier to "feel good" isn’t
it?
Let us end this journey by examining
the five stages of transformation as they affect our levels of conscious
awareness:
- Virgin Birth: as a result of the combined, feminine
and masculine journeys, we emerge into a state of consciousness of
a new spiritual reality.
- Baptism: like Jesus, we become aware of our mission
for this life. This experience is characterised by the statement,
"This is my beloved Son, in whom I am well pleased" (Matthew
3:17; Mark 1:11; Luke 3:22).
- Transfiguration: like Jesus, we are totally transformed
and receive authority from that experience. This is characterised
by the statement, "This is my beloved Son, in whom I am well
pleased; hear ye him" (Matthew 17:5; Mark 9:7; Luke 9:35). Authority
comes from the extra statement, "hear ye him". This is therefore
a cumulative change from the previous stage.
- Death/Resurrection: we must choose to die so that
we live and therefore to know.
- Ascension: we enter the gateless gate to the pathless
path that lies beyond. We cannot even imagine what this level of consciousness
is like. It is however a state in which we no longer need the structured
and disciplined action provided by the Tree of Life. We are truly
free to make our own way.
*******
We have come a long way on all these
journeys and it has been very tiring. You were warned though and cannot
complain that you did not know what you were doing. The fundamental
principle of all these journeys is personal responsibility and now you
can understand why that is so.
You might have guessed, but this is
only the beginning. All you have seen in these articles is an introduction
to the Great Work of Salvation. Much can be written but in the end,
it is all empty words unless you take responsibility for yourself. Make
moral choices, change your fate and direct your future incarnations.
*******
As a post-script, the last article in
this series will examine the relationship between the Greek and Hebrew
Trees of Life.