Serving the ideals of the Rosicrucian Movement

Rosicrucian Library

Simon Studion

"Hierichuntis rosa ex quatuor eius portis" *
by H.C.A. Pass

studion

Magister Simon Studion from Urach
age 50 years in the year of our Lord 1593

Introduction

Through the ages and in the many cultures of the world, even to this very day, humanity has always been gifted with an attribute of the soul which is felt within the heart. It is an attribute which is known and understood within the landscape of the mind. It both touches, and moves the young and the old of all ages, whether rich or poor. It flows through humanity, and can be expressed in many ways. It is like a small flame of light that gives hope to those that it touches, and can be found even in the darkest corners of the world. This attribute is the wish to serve. Its manifestation is expressed through service in action, and in its multitudinous forms of expression it is always simple and truthful, and comes from the heart.

History records service in action in her own way, as do the various cultures of the world. Both archaeologists and scientists unify the past and the future, in the present. The Native Cultures of the world for example, know that their heritage and future depend upon the protection of that which is sacred. Whether Eskimo, the Native American Indian, or the Aborigines of Australia, and the many other Native Nations of the World, they are all aware of the responsibility of protecting the Earth. Their Service in Action is expressed through the teaching of their children. They teach them the basic ideals of human nature within their own family and environment, and their children learn to respect, and work with Nature. They are taught about the earth, the water, the air, and fire, and they know how to use them. They learn about the animals, and the plants and trees. They teach their children Service in Action by example, and the Mother, and the Father pass on their knowledge and their skills on to their children. So the family, group, or tribe learn about responsibility, and they also learn how to survive in an hostile environment. The inner landscape of the mind of the child is nourished by the things that it sees and feels, but the child is also influenced by what it hears. This is why stories and legends are so important to children in any culture. It is in these stories and legends that we learn about people, and about life. The parent or storyteller can pass on information in such a way that all are united in the landscape of the mind, it is the travelling within, and the navigation of this landscape that is so important to the child and adult alike. In fact it is imperative if we have taken on the responsibility of protecting that which is sacred.

In the Occult world, history has recorded the lives of only a few people who were true navigators of the Mind. Many will have heard of the Rosicrucian Robert Fludd, or the mathematician, and navigator Dr. John Dee, Paracelsus, Leibniz, Johannes Kepler, Michael Maier, Hildegard von Bingen, But what about Dr. Heinrich Khunrath (1560-1605), or Nicholas of Cusa (1401-1464), Joachim of Floris (c. 1145-1202). These are little known or have been forgotten. The work of many of the great beacons of fire in a dark world have been lost or forgotten, but does this make their lives and their work of any less value to humanity, or to the people that were close to them when they were alive? These people were not interested in being famous or worried about whether someone would take an interest in their life and work or not, a hundred or even eight hundred years after their transition. Apart from the fact that most people were too involved with just trying to survive in an hostile environment. Whether he or she was a great beacon of fire, or just a small single flame within the silence of the heart does not matter, because we are all united within the landscape of the mind. The Work that is needed is service in action.

Another person of whom little is known, is a man called Simon Studion. To the student of Mysticism and the Occult world he is generally only known as the author of a large manuscript called the "Naometria". The word 'Naometria' is Greek and means 'Temple Measurement(s)' (the art of temple measurement). The purpose of the Curriculum Vitae is to introduce the reader to some of the people of the past who have helped to form the world in which we live in now.  

Summary of the Curriculum Vitae of
Simon Studion, 1543-1605 ( ? )

Magister Simon Studion was a Latin teacher, a poet, historian, archaeologist, and apocryphal writer. He is generally only known as the author of the "Naometria" (Temple Measure), a combination of mathematics, laws of nature, plan of the building of the allegorical Temple, and prophecy. Followers of Simon Studion were sometimes called Naometa. The Naometria should be of interest to anyone who has an interest in Rosicrucianism. The first copy of the Naometria was completed in 1596, 10 years after the historical meeting that was held in Lüneburg, Germany on July 27th, 1586. H. Spencer Lewis tells us that, "a great part of the book is devoted to a history of the cross and its real spiritual and mystical significance, to the rose and its symbolical meaning, and to the special significance of the rose and the cross when united." It is believed that it took Simon Studion 4 years to compile this monumental piece of work, which today is in the Württemberg National Library of Stuttgart, and listed under "Cod. Theol. et Philos. 2° 34". The revised manuscript of the Naometria [ Nova ] ( part a & b ) was completed in 1604 and is also in the same Library, and listed under "Cod. Theol. et Philos. 4° 23 a / b", and also took 4 years to compile. According to the writings of H. Spencer Lewis, the Naometria ( [Nova] ) was ..."dedicated to Friedrich, the Duke of Württemberg, who was a Grand Master of the Rosicrucians." It is also known that Simon Studion founded an alliance called the Crucesignati, which translated means "marked by the cross". This was one of many alliances that were founded by him.

Who was Simon Studion ? Born between 6 and 7 o´clock in the morning of the 6th of March, 1543 in Urach, in the South of Germany, Simon Studion was the eldest of four sons of Jakob Studion (Studium) and his wife, of whom not much is written. Simon Studion´s father Jakob was born into a family of farmers from the State of Hessen, who later moved his family to Stuttgart where he became a cook at the court of the Duke of Württemberg, Ludwig Furstenhof. Simon Studion´s mother was from Urach according to research by Walter Hagen (1951). He said "...because of some of Simon´s features in his portrait." Simon´s name sounds like an educated humanist, translated means "Eiferer" (zealot). The family were also known by the name of Hess, (i.e. a person or family from the State of Hessen). Simon Studion grew up in Urach, and was educated in the local Latin school, and it is believed that he may have also attended a convent/boarding school in Maulbronn. He then went to the town of Tübingen, and attended the "Tübinger Stift" which was a charitable institution (Stift) for the further education of gifted young people. The "Stift" was installed to finance the further education of young gifted people from all walks of life to aid the Duke´s Court in theological studies: theology teachers for the training of people for the priesthood, to be the Duke´s governmental clerks, educational school teachers, and was also a teachers training college of further education for the clergy. Simon Studion was a "learned and humble pupil" at the Stift and finished his undergraduate degree in one year instead of the usual 18 months. On August the 1st, 1561, Simon Studion passed his undergraduate boards in dialectic, rhetoric, and fundamentals in geometry. His exam grades were exceptionally high in a class of 11 students and for this reason he was able to study and teach the fine arts and the sciences, and to practice and lecture in these fields. One month later on September the 1st, 1561, Simon Studion got a stipend and became a scholarship recipient in Tübingen. At the University of Tübingen (1561-1565), Simon Studion studied with Professor of Ethics, Magister Samuel Heyland in the subjects of mathematics and ethics. Heyland, was also a renowned mathematician, who taught Michael Maestlin who later taught the astronomer/physicist Johannes Kepler (1571-1630). Heyland also had a very good reputation as an astronomer/astrologer. It was through Samuel Heyland that the young Simon Studion was brought into contact with "Mystical Arithmetic". This is according to the diaries of Nicodemus Frischlin, ( 1547-1590 ) who was born in Erzingen. He became a Humanist and Poet and was also a kommilitone of Simon Studion´s, in 1587. (His brother Jakob Frischlin wrote a "History of the People of Würtemberg"). Nicodemus Frischlin went on to become a professor in Tubingen, as did Professor Erhard Cellius, and the astronomer Michael Maestlin, (1550-1631) who was also a pupil of Heyland´s.

Simon Studion received his school teaching diploma to become a theology teacher as he had wished, but because of a speech impediment he was informed that he would not be allowed to become a minister which up till then he had always regarded as his calling. This acording to Hagen, was a major disapointment, and a great turning point in the life of the young Simon Studion.

On February the 15th in 1565, Simon Studion acquired his Magister degree, in wide and varied fields, and in which he had also taken his time in getting. Simon Studion passed with honors and it was stated "facultas docendi, profitendi, exercendi bonas literas et artes". He then went on to choose a profession in the profane world, as an educational theorist in Stuttgart from 1565-1572. This was at a teachers training college, and graduate school of Latin, which also had the highest reputation in the land of Württemberg at that time. Stuttgart at that time was a haven and a refuge for persecuted groups whether religous, mystical or scientific. Simon Studion was fortunate in that he had access to the head ( Praeceptor ) who, because of the schools reputation, was equal to the state secretary of education of today. Simon Studion took the position of collaborator, which was the lowest teaching position available. He started with a meager salary, but was able to marry and start a family of three children. In 1572, after only a short stay of 7 years in Stuttgart, Studion moved to the small town of Marbach, on the river Neckar, in the South of Germany where he was a teacher in a Latin school. His new position as Praeceptor with a relatively high salary of 62 guilders a year which allowed for a better standard of living for himself and his family. In Marbach his wife was gifted with 2 more children, and two of their sons later followed in the same profession as their father, as teachers.

Simon Studion was an educational school teacher, author of the Naometria, a genealogist and an historian of the House of the Duke of Württemberg ( Furstenhof ). The writings of Simon Studion were written in the very best Latin, and for the wedding of Duke Ludwig of the Furstenhouse of Württemberg in 1575, Studion produced a monumental poem of over 10,000 hexameters or verses in which the Duke´s family history was presented. The completed poem was presented to Ludwig in 1579, because of this work, he was able to rely upon the further support of the Duke. The only work by Studion that was ever published was a poem in Latin which was an elegy upon the death of the reformer Johannes Brenz that was printed in Stuttgart in 1570. Poetry was not the only pasttime which interested Studion. While in Marbach he discovered a stone altar in the wall of an old wine cellar that was situated near the church of Benningen. This was the first of 7 altar stones that were later purchased by Studion for his collection.. He collected quite a number of Roman period archaeological artifacts (1583) which he sent to Stuttgart, and these were placed in Duke Ludwig´s Royal Gardens. ("lustgarten" or pleasure garden, is also an alchemical term for the 'gardens of the initiate' ) It was another 10 years in 1593, before Studion was able to continue with his archaeological work through the support of Duke Friedrich. These first antiquities encouraged the duke to finance further diggings, and the artifacts became the subject of another book by Simon Studion, called "A Treatise on Roman Relics". two versions of which are also in the Württemberg National Library of Stuttgart, and listed as ("A") Cod. hist. 2°57, and dated 1st of September 1597 and ("B") Cod. hist. 2°137, and dated 21st of December 1597. One of the stone altars that were acquired by Studion that was found in 1579 near Benningen a.N., (on the river Neckar) had been set up and dedicated to 'Vulcan' by the people living on the 'Murr' (Vicani Murrenses) at about the year 180 A.D. In the Naometria [Nova], Studion wrote in his poem of the Stone, (roughly translated from the German) ...."covered by ancient earth, and awakened by a plow, and by Friedrich to a new and polished, shining and eternal witness, I shall be......etc. The Latin text was translated by Philipp Montanus in 1731. Studion is regarded by some of his fellow archaeologists of today as one of the founders of Roman historical research in Germany: archaeology & the collecting of Roman stone tablets, and altar stones etc., which he was most well known for. A chapter about Simon Studion was written by Walter Hagen, a priest in Marbach. (see "Schwabische Lebensbilder", volume 6, Stuttgart 1957. It was also Hagen who wrote about Studion in reference to the Naometria that Studion authored, so we have a lot to thank him for). The main reason, behind his efforts in the collecting of this historical information, was that he wanted to prove that the people of the area had always lived there, and had not "arrived" from somewhere else. Another reason was that the eccentric Simon Studion had been working on a secret manuscript since 1592, which became the Naometria. This , according to H. Spencer Lewis, resulted after a convention that was called in Hanover, where a "silent" Grand Lodge of the Rosicrucians was located for that part of the country. I believe that the opening session was held on July 27th, 1586 in Lüneburg, (The small town of Lüneburg is about an hours drive south of Hamburg). Simon Studion himself made the opening speech, and spoke about the history of the original Militia that was formed in Palestine soon after the founding of the first Christian churches; he then introduced the high representatives from many lands and the legates from the many thrones which gave support to the movement. Lewis also tells us that ..."The records show that the convention and its plan was sponsored particularly and specifically by Henry IV, of Navarra, (King of France), who received the "arms" of the ancient Militia through the direct authority from the Militia in Palestine, Queen Elizabeth I of England, and the King of Denmark, as well as the nobility of other lands."... It was rumored that the Naometria was a book, that was against the Pope; and because of this the suspected antagonist Studion was summoned to appear in court in Stuttgart. Studion had to justify the manuscript, but as Duke Ludwig did not find anything distasteful in the manuscript, no serious consequences came of the court´s ruling.

According to Simon Studion´s calculations and because of his noetic experiences, he felt that he was a messenger of God. Today, we would regard him as fulfilling a specific mission within the tradition. The greatest influence upon the life of Simon Studion appears to have been from the work and life of the Italian mystic, and theologian, Joachim of Floris, (c. 1145-1202 ) and it is believed that this was imparted upon the young Simon Studion by Prof. Samuel Heyland.

On December the 14th 1591 Simon Studion wrote a letter from Marbach-a.N. (= Marbach on the river Neckar) to the astronomer and mathematician Michael Maestlin (1550-1631) in Tübingen. As it has been stated that the Naometria was not written in Studion´s own handwriting, it would be interesting to have a copy of the above letter, if only to find out if this is true. It is also in the Wurtemburg National Library of Stuttgart; and listed as Signature: Cod. math. 4°14b, Bl. 59a-60b. The first sentence after greetings, is written: Ioachimus Abbas Florensis, Vir clarissime, et amice optime, ante trecentos annos uaticinia alquot de futuro rerum pontificiarum statu pie concinnauit".

When Duke Ludwig died in 1593, Simon Studion was very hopeful for an even greater interest in the "Naometria" by Ludwig´s successor Duke Frederick I. of Württemberg (his term of office as Duke was from 1593-1608). Frederick was brought up and had lived in *Mompelgard with a strong French influence, which created a dawning of an awareness of an age of much change. Duke Frederick was well known for his interest in alchemy and other occult arts, consequently Simon Studion submitted his work to the duke upon completion of the Naometria in 1596. The subtitle promised the reader an "introduction to the holy secrets" and listed his name (translated from the Greek could mean signs and stages) under the sign of Scorpio (produced in difficult times). Using serious calculations, Simon Studion wanted to prophesize all of the important events of the future until the end of the world (or perhaps the end of a cycle?). A feeling of great excitement, and change on the horizon was felt, and was indeed very prevalent in Europe at that time, and especially regarding the awakening within the landscape of the mind.

Simon Studion returned to more mundane, worldly things when Duke Friedrich commissioned him with the writing of the "History of Württemberg", which because of Studions previous research was completed in one year in 1597. It has been stated that he also placed a revised copy of the Naometria in the back of this book.

Court Philip Ludwig of Neuburg had the intention to have the Naometria printed and made available to a wider readership, and this was the main motivation for Simon Studion to revise the Naometria thoroughly and include an index. A process which also took four years to complete and resulted in an easier to read index and layout. Nevertheless, the calculations increased considerably, so that the Naometria 'Nova' became an enormous work of some 1790 pages (HSL writes, 1995 pages). In the Naometria 'Nova', he presented the calculations: of the universe, secrets of nature, and prophecies from the beginning to the end of the world.

In the beginning of the month of October 1604 the people of Europe witnessed the appearance of a 'Super Nova' in the night and early morning sky (just above the moon?), which lasted until well into the new year of 1605. This was the cause of both fear and amazement amongst the lay and learned alike. After people like Tycho Brahe (1546-1601) [new star of 1573], the time of science, and astronomy continued, and a time of another generation of people like Johannes Kepler, Michael Maestlin, Thomas Diggers, J.J. Heinlin, W. Schickard, John Dee, Heinrich Khunrath, Nicolaus Copernicus, Galileo Galilei, and many more continued to move through Europe. Marie Boas, in her book, "The Scientific Renaissance 1450-1630" does this subject, and many others, considerable justice, and is highly recommended. 1604 was also the birth of a new Rosicrucian cycle in Germany, and the "allegorical" mystery of C. R-C. (= A Christian of the Rose Cross), and the "allegorical" opening of the "tomb". This is presented very simply and clearly by H. Spencer Lewis, in some of his articles that were published in the "American Rosae Crucis" of 1916.

Personally, I think that the letters C. R-C. are an abbreviation of the French words meaning a "Chevalier of the Red Cross".

Because of Simon Studion´s two comments in the Naometria [Nova] regarding the Pope of the time he was demoted and sent to the town of Maulbronn in 1605 as a punishment. It is believed that he was let off so lightly, due to his previous achievements. But Studion is believed to have not outlived his punishment / transference and that he died shortly after in 1605. The actual place and date of his death is not known at this time, and still has to be researched.

Additional Remarks

During the period of Simon Studion´s life, these are some of the influential historical moments that coloured the environment and the thoughts of people of Europe at that time. It was the time of the Renaissance, Humanism, and The General Reformation, which spread, these were challenged, and survived the challenge. It was a time of considerable political upheaval, The Plague, The Inquisition, The burning and torture of people, Witch Trials, and the conflicts of diverse religious beliefs such as the Huguenots` War (1562-1598), the Bartholomew Night (1572), the fall of the Netherlands (1581), and the Execution of Queen Mary Stewart, in Scotland (1587); the sinking of the Spanish Armada (1588). After the Schmalkaldische War (1546-1547), the people of Württemberg were able to live in peace for quite some time. The state religion in 1565 was Evangelic Lutheranism, established by Duke Ulrich (who I think was the founder of the Tübinger Stift with his son Christopher(?). This secured a peacefully organised church order for a short period of time, at least until the start of the thirty years war which infected parts of Europe from 1618 to 1648.

Nikodemus Frischlin mentions Simon Studion in his diaries, as does Martini Crusius in his diaries. The Crusius, 'Diarium Martini Cr., were published by a Go(e)z-Conrad, in Tu(e)bingen in 1927. I also think that the diaries of Nikodemus Frischlin were also published. His brother Jakob Frischlin wrote a 'History of the people of Württemberg' and Studion wrote his 'History of Württemberg' at about the same time. Studion continued the work of Joachim of Floris and Paracelsius, and the 'Chemical Wedding' of Andreae continued the thread from the thoughts and work of Studion. According to the historian and author of "The Rose Cross", Will Erich Peuckert, it was out of the work of Studion and his 'Societas Cruce Signati' and those marked by the cross, that the Tubinger Circle with Andreae and his friends, that the re-newed Order of the Rosicrucians grew and evolved. This was a result of the alliance of the Crucesignati of Studion. Studion wanted to call a second meeting like the one held in Lüneburg, at Konstanz, a sort of second Konstanz Reform Council. Studion was looking for the 3 'witnesses', one of whom he may have thought as being himself. It has been speculated that Martin Luther was the first, Studion the second. An Elias the Artist (Alchemist) was mentioned to arrive after 1593. Walter Hagen goes as far as to suggest that Tobias Hess (friend of Studions), and Besold with other friends regarded Johann Valentin Andreae as being the 3rd 'witness'. "Did not Studion write that Crosses had fallen from Heaven in the town of Herrenberg, as far back as 1501?" (Herrenberg = Mountain of God?), and was also where Andreae was born. Back to Andreae and his 'Turris Babel' and regarding the 'Chaos' of the RC in the title of his book: "Turris Babel sive Judiciorum de Fraternitate Rosaceae Crucis Chaos", Straßburg 1619, S.. 14-15. My thoughts about the book, after reading about it from a few other sources, but without having read it myself, Andreae´s purpose was to try and 'correct' the misunderstandings, and misuse that was caused by the three Rosicrucian Manifestoes, and the 'flurry of RC activity' that manifested after their publication. His second purpose was to 'close it down', but on the other hand the word 'Chaos' had another meaning to others: To Paracelsus it was that which was between Heaven & Earth. He also speaks of a 'Chaos mineral' that feeds all which does not move? Later on the word was enlarged upon by being called 'Aurea catena Homeri'. And 'Fiat' became steam, fog, smoke, that became chaotic water that solidified , then in Heaven or from which(?), fire, air, water, and earth be extracted. In Welling's Opus magocabbalisticum, chaos is described as being a 'slimy sulphurous salt water' (see Kopp), and in one of the Heinrich Khunrath pictures, you can see that the 'Chaos' is a black globe within the earth.

I have an idea that the 'Chemical Wedding' may also have been a representation of an attempt to join the two houses of the Order of the Lily of the French House with the Order of the Rose of the English House.

If you read 'Yates' she believes that Andreae got his ideas and inspiration for his book from the enormous festivities that were held at that time for the Knighting of Duke Friedrich I., of Württemberg, in Stuttgart, into the "Most Noble Order of the Garter". Queen Elizabeth I. confirmed the choice of her, 'Cousin Mumpellgart' as she called him, in 1597, but it was not until November of 1603 that his investiture and Knighting took place through her envoy Jakob I. The joining of two rings represents a wedding so if you look at the cross upon a globe then you will see that the vertical line of the Lily, (spiritual world and red in heraldry) is a circle that is joined to the horizontal line of the Rose (physical world and blue in heraldry) are joined at the point of Quintessence, which is the point of light which opens The Stone and is the life blood of the Rose. When these two worlds are perfected they unite with one another creating the 5th point or Quintessence. According to Yates, the Naometria of Simon Studion contains some music and verses dedicated to the eternal friendship of the Lily (the King of France), the Lion (Jackob I. of England) and the Nymph (Duke of Württemberg). The source of the idea for the founding of the Order of the Garter could have originated from the stories of King Arthur and the Holy Grail. As an example, the "Round Table" that hangs on the wall in the Great Hall of Winchester Castle is 18 feet in diameter, and made of solid oak, and weighs approximately one and a quarter tons. The table was made during the reign of Edward III, probably in 1344 when the King conceived the idea of an order of chivalry based upon the Knights of the Round Table as reflected in the popular Romances of the Arthurian legends during the Middle Ages. It was in 1348 that the King abandoned the idea, and instead founded the Order of the Garter. Erhard Cellius, a professor in Tübingen, wrote a detailed report about the ceremony and the festivities in Latin that was published in Stuttgart in 1605. He also wrote that another of the bearers of the Order from England was a Robert Spenser, (a relation of the Poet?). According to Yates these festivities were also mentioned by Elias Ashmole in his history of the "Order of the Garter". You will also find the coat of arms of the Order on the title page of John Dee´s "General and Rare Memorials, pertayning to the Perfect Arte of Navigation", 1577. It is believed that the three authors of the Rosicrucian Manifestos, Fama Fraternitatis (1614), Confessio Fraternitatis (1615), and Chemical Wedding: Christiani Rosencreutz. Anno 1459 (1616), were Dr. Tobias Hess (1558-1614), who was a lawyer and a practicing Paracelsian doctor; Prof. of Law of Tübingen Christoph Besold (1577-1738), and the main author of The Chemical Wedding, the young Johann Valentin Andreae (1586-1654). At about 1610 in Tübingen, (Tübingener Circle) the three manifestoes were completed and between 1614-1616 they were printed with regards to the general reformation of the world. (Pietism appeared about 90 years later). Hess was accused of being a Chilialist and was interrogated (on July 1st, 1620???) because of his prophecies regarding the end of the world. Hess identified mystical numbers and particular times of chronology with the key of David. --(Rev. 3,7), Besold, was an apostate. Schutz, was a distant nephew of Johann Valentin Andreae, whose father was a priest in Herrenalb, and was an even better alchemist. Joseph Mead (1586-1638) was a Chilialist and knew Christian Knorrs of Rosenroth - his book (1570) was in Andreae´s possession. Also regarding the subject of Johann Valentin Andreae and the "Fama"...The first part of the 'Fama' was removed. The text that was removed was in fact 'part of' a translation of a 'satirical' text called 'Ragguagli di Parnasso' by the Italian Trajan(o) Boccalini (1556-1613) and first appeared in Germany in 1612/13. With an introduction by Besold. In the Confessio there is also mention of the 'New Star' (1604) and 'The Snake' and 'The Swan', 'Cygno' (Cygnus). Wense was a close friend of Andreaes, and of Tobias Adam(i) who was also one of the so called 'older' generation of Rosicrucians belonging to the Tübinger Kreis, as Besold and his close friend Abraham Hoelzel. I believe that the work of Traiano Boccalini (Was Traiano Boccalini a Rosicrucian?) was translated by a Wilhelm Bidembach, who was also a member of the Tubinger Kreis and friend of Andreaes.

In his book 'Turbo' (1616) 'the crazy one', an autobiography that was also a Latin drama, Andreae is 'critical' of the Chiliastic aspects of the 'Naometria' of Studion. Johann Valentin Andreae also mentions 'his' copy of the Naometria of Studion in his book 'Turris Babel' (1619) which contains 24 Dialogues (24 views, opinions of the RC?) I have read also that Andreae had compiled a list of 24 names of people who were to belong to his (Andreaes') new society that he was planning to set up (Frick). The start of the list is with the name Trajan(o) Boccalini and the list ends with 'Resipiscenz' = the last one, closed, ended. In the same article the names of Joh. Arndt, J. Gerhard, Saubert, and Wilhelm von Wense of Lüneburg (15..-1641) were mentioned, and according to some of the information that I have up till now been able to find, the 'Turris Babel' was Andreae´s answer to the misuse and misunderstandings, and the trouble that resulted from the publication of the 'Fama' and the 'Confessio' that were compiled by the Tubinger Circle (Society), Besold and Hess. Andreae was the author of the 'Chemical Wedding' but I think, only in as far as he compiled the story and background and put a 'new' coat upon an 'old' body. My thinking is that Andreae got the 'idea' for the background story from the enormous festivities that were taking place at that time that involved Herzog Friedrich I. of Württemberg and his Investiture and Knighting into the 'Order of the Garter' in 1603 in Stuttgart (see Frances A. Yates).

The alpha and omega or the 7 stages of the history of the world from the birth of Christ. Do you remember the alchemical picture of the squaring of the circle that united the above 3 points ? See the picture of the engraving of the Squaring of the Circle in Michael Maier´s Atalanta Fugiens of 1618, where the large circle representing the Lapis philosophorum encircles the Conflict of Opposites in the world of Alchemical Geometry and Sacred Science. On the ground you will also see a Cross-staff which is another important instrument of measurement which is also well worth looking into. This is also a subject that was of interest to Johannes Kepler, and others like him. The "Mystical Arithmatic" of Nicholas of Cusa, (1401-1464) may also be another example of the Work manifested through a beacon of fire. It should be remembered that it was the fashion of the time, for some people to have their family tree traced back to Adam and Eve, and others, even wanted to have their blood line traced back directly to Jesus Christ . A genealogist would be paid to draw up a lavish document according to the wishes of the family, this document would then become an icon of religious devotion for all to see. It may also be of interest that many of the so called prophetic calculations of that time used, also reflected the 9 months of pregnancy of the mother e.g. in 1584 Nachenmoser of Brandwaelden in Kurland, wrote his 'Prognosticon theologicum' which was published in 1588. In this case he used a 42 week pregnancy each of 30 days = 1260 days and as a prophetic day was equal to one year he was working with a total of 1260 years. There are other calculations that were done by other people, (120°+60°?). Julius Friedrich Sachse in his introduction to The Journal of Kelpius, writes "He (Kelpius) divides his entries into six periods and three weeks, which covers seventeen pages of the journal". This is equal to 126 days or units, (=180°?) (12x6 = 72 = ½ of the 144 elements?) which is one tenth of the above. During this period in history there was an obsession with the measurement of time, and especially with the exact time and date of the birth of Christ and the end of the world as his second coming or end of another cycle as researched by the then current astronomers, astrologers, mathematicians, scientists, map makers, navigators, and theologians,etc. This was the dawning of a new landscape of the mind, and an age full of new discoveries. The discovery of the new world, causing perhaps the greatest excitement of all. So much activity became the cause of great persecution of people who wanted to become free, and those who were interested in science and mysticism, metaphysics etc., and who were working for a breakthrough into a new age. The freedom to evolve and the freedom of the mind, and for tolerance of their research activities. The seeds, planted by beacons of fire, have grown within the landscape of the mind, and have moved like a thread through the ages of humanity. "The light of their Star has always been hope which is the last virtue to die". Lord Casper Schwenkfeld of Ossig (1490-1561) , was another founder of a movement of new spiritual thought called The Schwenkfelders. Casper Schwenkfeld was kicked out of the Circle of Reformers, and followed in the footsteps of Martin Luther and was regarded as a mystic in the tradition of Meister Eckhardt, Johannes Tauler, Heinrich Seuse. Casper had an individual spirituality, "I desire that we steadfastly and uprightly grow from within and act with intelligence, belief, and love of God for the betterment of humanity. On the other hand others act by trying from the outside to the inside using ceremonies and sacraments". The Schwenkfelders travelled to the New World some 250+ years ago to Philadelphia, USA . Anabaptists were a another group persecuted by the church/people for thinking differently; along with Schwenkfelders, Quietists, Pietists, Rosicrucians, Enthusiasts, Chilialists (prophets using astronomy ), followers of Weigel (who taught Leibniz ), Neutralists, Phantasts (visionaries), Iatromathematicians (doctors/scientists, and astrologers who were followers of Schwenkfeld and Paracelsus). Georg Rudolph Weckherlin, (1584-1653) who was a renowned German poet and diplomat, also had contact with Pansophische groups, as well as followers of the reformer of education, Comenius, (1592-1670). Weckherlin´s contact with the R+C still has to be researched. It is known that he travelled to London and spent the last half of his life there, and according to an article by Ron Heisler, Weckerlin married the daughter of William Turmbull, Elizabeth Turmbull, and that Weckerlin was appointed an under-secretary of state at Whitehall in 1624 and that he was a keen Palatinist. Heisler also states that Weckherlin´s diary reveals that Weckerlin knew Robert Fludd and had bought a house from him.

Another important person that I would like to bring into the Curriculum Vitae of Simon Studion to try and strengthen the links between Europe and America, is a man called Jakob Zimmerman (1644-1693 ). Zimmerman was a Chiliast, who it is believed was also a Master of an R+C Lodge in Germany. In 1658 he was warned by the Stuttgart legalists that his Chilialism was getting him into trouble. His philosophy was based upon the heliocentric system and its energy as a reflection of the Trinity and its influence upon life. Zimmerman studied the astronomical teachings of Copernicus, (1473-1543 ? ), and the map of the universe according to Descartes´s philosophy (1596-1650). He also studied the writings of Comenius and a book entitled Philosophiae Naturalis Principia Mathematica by Isaac Newton (published in 1687 ! ) and which was dedicated to Duke Rudolf August of Braunschweig and Lüneburg. Zimmerman was in agreement with Newton and also believed that the human microcosmus had the same laws as the macrocosmus. The third part of the book was a work of devotion. Zimmermann refers the reader to the only connection or relationship of Johann Valentin Andreae and the House of the Duke of Braunschweig and Lüneburg (Fursten family). Zimmermann knew that Giodanno Bruno had written a treatise in 1591 on the same subject as Newton, and others. The Bruno document was entitled De Immenso et Innumerabilibus, seu de Universo et mundis which Bruno wrote for Duke Heinrich Julius. Zimmermann wanted to use the 3 Cartesian elements of the universe: Lucidum, Relucidum,... and Pellucidum as the 3 principles of the Macrocosmic universe ... from the historical deductions of Mosaic creation. Zimmermann agreed with others such as Johannes Kepler, Michael Maestlin, J.J. Heinlin, W. Schickard in regards to Copernicus´ picture of the world because of its simplicity. In the period of the pre-Reformation, the dukes wanted a social and scientific reformation and secured it in the science of many things; for example, map-making, navigation, mathematics, astronomy, and especially in the printing of books. At the end of 1693, Zimmermann set off from Hamburg, Germany for the new world of America via London, with 17 people, but only got as far as Rotterdam, where unfortunately he died in 1693. An unknown businessman, (William Penn 1644-1718?) who was a Quaker, purchased 2400 acres in Pennsylvania and paid their travel costs of 130 pounds. Another member of this group was Johannes Kelpius, who held on to the hopes of Zimmermann, and after the death of Zimmermann took the leadership of the group and continued on to England where he and about 45 people were finally able to set sail from London to America on The Good Ship 'Sara Maria' on February the 7th 1694, and arrived in "Germantown" in America on the 24th of June1694.

To close this Curriculum Vitae on Simon Studion I would like to end with the words of H. Spencer Lewis regarding the Militia Crucifera Evangelica . . . ". The idea of re-establishing this organisation was born in the mind of the Grand Master of one of the inactive branches in Germany, . . . his name was Simon Studion. . . . and later attained the high degree of Imperator in Germany."

+  +  +
Copyright © 1999 H.C.A. Pass


The picture on the cover/title page is a reproduction of an engraving of Magister Simon Studion from Urach, Germany, at the age of 50 in 1593 A.D.

* "The rose of Jericho from four of its gates."

* The history of the (then) small fortified village of Mons Beligardae started in the 8th century and had a long history of royal family rulership. One of these families was that of Montfaucon. When the last male heir of the family of Montfaucon fell in a crusade with the emperor Siegismund against the Turks in 1396, the rulership of the County was passed on to the granddaughter of Montfaucon, Henriette of Burgund. Through her marriage to Eberhard IV. of Württemberg, in 1397, the area became a part of The Holy Roman State of The German Nation for 400 years.

Up until 1793, the County of Mompelgard had the old Roman borders of administration (lat. pagus). In the French Revolution the City of Mompelgard fell to the French, and on the 10th of October, 1793 the County, and the City of Mompelgard became a part of France. (In French the City is called Montbeliard).

The "Golden Age", of this City was in fact during the period between 1581-1608 when this `enclosure´ County, was ruled by Duke Friedrich I. of Württemberg. Look up the History of the architect and Master Builder, Heinrich Schickhardt (1558-1634). He travelled to Italy with Friedrich I, and at the age of 42 Schickhardt became the first Master Builder to the State of Württemberg. Sadly he was murdered on the 31st of December 1634.

Some other famous and very interesting people from the City of Mompelgard were:

  1. Zoologist Jean-Leopold Cuvier, born on the 23rd of August, 1769.
  2. Georges-Frederic Parrots, and friend of Cuviers´, he studied in Stuttgart and later went on to Russia to make his career.

In 1776 when Sophie-Dorothee of Württemberg married Zar Paul I. of Russia, she went to Russia with him, and a lot of the people of Montbeliard followed her to Russia, and returned home later to spend their old age at home. Parrot was one of them. The City (or town) of Monbeliard is just South of the town of Belfort, on the road to Besancon. West of Besancon is the famous City of Dijon.

Some sources and recommended reading:

H. Spencer Lewis: Rosicrucian Questions and Answers with Complete History of the Order, 1979
Ralph M. Lewis: Cosmic Mission Fulfilled, 1978
Gary L. Stewart:  Awakened Attitude, Published 1997 by the Order Militia Crucifera Evangelica
Walter Hagen:  Magister Simon Studion, Schwäbische Lebensbilder, Band VI, Stuttgart 1957
Eberhard Kulf: Simon Studion, Lateinschullehrer in Marbach zur Zeit des Humanismus und Begründer der Würtembergischen Archäologie, Vortrag vor dem Historischen Verein Ludwigsburg am 15. Januar 1987
Martin Brecht: Pietismus und Neuzeit .-14Chiliasmus in Württemberg im 17. Jahrhundert S.25-49
Reinhard Breymayer: Das "Königliche Instrument" Eine religiös motivierte meßtechnische Utopie bei Andreas Luppius (1686), ihre Wurzeln beim Frührosenkreuzer Simon Studion (1596) und ihre Nachwirkung beim Theosophen Friedrich Christoph Oetinger (1776) Mit dem unbeachteten Fragment eines Briefes von Johannes Kepler
Ron Heisler: (article) The Forgotten English Roots of Rosicrucianism
Will-Erich Peuckert: Das Rosenkreuz, Pansophie, Dritter Teil, Erich Schmidt Verlag, Berlin 1973
Frances A. Yates: Aufklärung im Zeichen des Rosenkreuzes, Edition Alpha, Ernst Klett Verlag, Stuttgart
The Diarium of Magister Johannes Kelpius: with annotations by Julius Friedrich Sachse, The German Society of Pennsylvania, Lancaster, PA. 1917 (USA)
American Rosae Crucis: 1916
Karl R.H. Frick:
Die Erleuchteten, Licht und Finsternis I & II, Akademische, Druck- u. Verlagsanstalt. Graz-Austria 1978
Marie Boas: Die Renaissance der Naturewissenschaften 1450-1630, Herausgegeben von A. Rupert Hall, 1965 Wissenschaftliche Buchgesellschaft, Darmstadt
Hans H. Sievert: Im Zeichen von Kreuz und Rose, Verlag Clemens Zerling. Berlin 1996
Ernst Werner/Martin Erbstößer: Ketzer und Heilige, Das religiöse Leben im Hochmittelalter, Union Verlag Berlin 1985
Norman Cohn: Das neue irdische Paradies, Rowohlt Taschenbuch Verlag GmbH, 1988
Graham Phillips & Martin Keatman: King Arthur, The True Story, Arrow Edition, 1993
E. Handtmann: Rote Immortelle. Die Rose von Jericho im deutschen Land. Brandenburgisches Märchen. Verlag von Felix Bagel. Düsseldorf, 1955?
Joh. Valentin Andreae: Fama Fraternitatis (1614), Confessio Fraternitatis (1615), Chymische Hochzeit: Christiani Rosencreutz Anno 1459 (1616). Eingeleitet und herausgegeben von Richard van Dülmen. Calwer Verlag Stuttgart. ISBN 3-7668-0421-9
John Bunyan: Pilgrim´s Progress (1678)

Chronology of some events from the time of Simon Studion:

In Defense of the true Simon Studion - A brief summary of a Scientific Inquiry about an Evangelical Convent (M.C.E.) 1586 in Lüneburg, in Germany.

1543 Birth of Simon Studion:

(between 6 and 7 o'clock on the morning of the 6th of March, in Urach, in the South of Germany)

1548 Birth of Giordano Bruno

1540s Melanchthon und Luther: Geschichtsbild von talmud. Eliaschule u. deren Periodisierung geprägt. Vergleiche: Melanchthons ungarische Schüler (Apokalypsen) bis Naometria etc. Beginn kriegerischer Auseinandersetzungen der Reformationszeit

1546 z.B.. Schmalkaldischer Krieg (Protestant. Bund gg. habsburg-kathol. Reichsmacht)

1555 protestant. Religionsfrieden (Zwinglianer, Calvinisten, Täufer ausgeschlossen)

1561 Naumburger Versammlung über fortschreitende Zerklüftung in orthodox-lutherische und philippistische Richtung Der "Fall" Heinrich IV.

1562 Protestantische Fürsten ( u.a. Pfalz, Württemberg, Hessen-Kassel) fangen an, die franz. Hugenotten gg. die franz. kathol. Königsmacht zu unterstützen.

1567 Französische Agenten werben im Reich für ein Schutzbündnis gg. Spanien-Habsburg, nicht aber gegen die Hugenotten (calvin.) Allianz in Heidelberg und Maulbronn geschlossen.

1560er und 70er: Joh. Casimir und Wolfgang v. Zweibrücken u.a. betreiben wiederholt Truppenwerbungen im Reich für Hugenotten

1571 Philippisten (nach Philipp Melanchthon): Kreis der Kryptocalvinisten agitiert offen für calvinist. Richtung ab 1572 Simon Studion, Dienste als Historiker für würtemberg. Fürst

1574 Beistands-Vertrag Heinr. IV u.Pfalz

1575 Elizabeth I. gehört zu den Geldgebern für Hugenotten

1576 Joh. Cas. sendet Truppen (20 000) für Heinr. IV

1577 Lutherische Theologen ( u.a. Jakob Andreae ) erarbeiten in Torgau (Sachsen) Konkordienformel (Glaubenszwang)= Sammlung und Ausrichtung gegen Reformierte (Calv.in.)

1579 Rudolf II. Köln Versuch eines Friedenskongresses - R. blieb anschließend passiv Segur Pardaillon, Bote zu prot. Fürsten: Vorschlag Allianz mit England gegen Krieg

1583 Giordano Bruno travels to England

1585 Bruno leaves England with Mauvissiere for Paris

1585 Segur P. 2. Mal durch Europa : England Geld, Deutschl. Soldaten für Heinr. IV

1586 Worms: Versammlung: Fürsten und best. Städte beschliessen dem franz. König ( Heinr. III ) Friedensvermittlung mit Heinr. IV anzutragen - Am 11. Okt. abgelehnt durch Heinr.III.

1586 Kursachsen: 2. kryptocalvin. Bewegung neue Gruppe Gelehrter und hoher Beamter setzen reform. Bekenntnis durch Kanzler Nikolaus Krells Verbindungen zu reformierten Fürsten und französischer Krone: Kurfürst Christian trifft sich in Plauen mit Pfalzgraf Johann Casimir. In Torgau wurde ein förmliches Bündnis mit Heinrich IV geschlossen.

1586 Lüneburg meeting of the M.C.E.

1586 Giodano Bruno leaves Paris for Germany & the 'Giordanisten' at the University of Wittenberg

1586 lutheranischer Convent in Lüneburg ? (Quelle ??) Studion´s 'Naometria', Yates, H. Spencer Lewis.

1586 Studion (43) ( Heß (28)?? ) bei evangelischem Konvent (M.C.E.)- Lüneburg inklus. internationalen Regierungsvertretern der Unterstützerstaaten Heinrichs IV.. auch Fürst v.Württemberg Studion als Historiker protokolliert das Treffen vermutlich zuerst für würtemb. Hof (Studion, Lutheraner mit calvinistischer Sympathie ( siehe Analyse Naometria )) Kryptocalvinisten?

1587 Eliz. und Dänemark senden Geld an Joh. Casimir für Heinr. IV

1587 Joh. Cas. setzt erneut ein Heer nach Frankreich in Marsch, das nun England, Dänemark und Navarra (H. IV.) finanzierten.

1587 Hilfesuchen bei dt. Fürsten ( Botschafter Bongars, d´Averly, Sancy ) und England

1593 Death of Duke Ludwig of Württemberg

1596 The first copy of the "Naometria" (Temple Measure),
was completed

1600 Giordano Bruno is burned alive. (1548-1600)

1604 The year of the re-birth of another Rosicrucian cycle in Germany,

1604 The revised manuscript of the Naometria [ Nova ] (part a & b) was completed

1604 The people of Europe witnessed the appearance of a Super Nova

1608 Death of Duke Friedrich of Württemberg

1610 Heinrich IV. King of France and Navarra is murdered

1610 The three manifestoes were completed at about this time in Tubingen. (Tubingener Circle)

grail12